What does hypostasis mean in Greek?
Hypostasis (Greek: ὑπόστασις, hypóstasis) is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (nous) and “the one” was addressed by Plotinus.
What is the meaning of the word Ousia?
Definition of ousia 1 : true being : entity, essence, substance. 2 : hypostasis sense 2a.
Where does the term hypostasis come from?
From ecclesiastical Latin hypostasis, from Ancient Greek ὑπόστασις (hupóstasis, “sediment, foundation; substance, existence, essence”), from ὑπό (hupó) + στάσις (stásis, “standing”).
What is the difference between ousia and hypostasis?
The generally agreed-upon meaning of ousia in Eastern Christianity is “all that subsists by itself and which has not its being in another” – in contrast to hypostasis, which is used to mean “reality” or “existence”.
Is hypostasis the same as person?
Christian philosophy ousia (nature or essence) and hypostasis (entity, used as virtually equivalent to prosōpon, person). (In Latin these terms became substantia and persona.)
What is Exousia in Greek?
From Wikipedia, the free encyclopedia. Exousia (Greek: ἐξουσία) is an Ancient Greek word used in the Bible, the exact meaning of which is debated by scholars but is generally translated as “authority”.
What is substance theology?
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a substance and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a substratum or a thing-in-itself.
Which Ecumenical Council defined the hypostatic union of two natures in the person of the Son?
The Council of Chalcedon
The Council of Chalcedon issued the Chalcedonian Definition, which repudiated the notion of a single nature in Christ, and declared that he has two natures in one person and hypostasis.
What does person mean in Trinitarian theology?
A person is therefore someone complete in himself but also someone who is constituted by his relations. This is theologically significant, for we know that the relatedness of one Person to another in the Trinitarian mystery stands at the core of personality.
