What does Diotima say about love in the symposium?
Diotima replies once more that not everything must be one thing or its opposite. Love is neither mortal nor immortal, but is a spirit, which falls somewhere between being a god and being human. Spirits, Diotima explains, serve as intermediaries between gods and humans.
Was Diotima at the symposium?
Diotima appears as a character in Plato’s Symposium, where Socrates refers to her as “a woman of Mantinea—a woman who was wise in many things.” And our knowledge of her doesn’t extend far beyond this.
How do you quote a symposium?
Cite “The Symposium” in the bibliography by listing the author, the year it was translated, the title, location and publisher. You do not need to cite the original publication date as it is unknown. The title below would be in italics. Plato.
What does Diotima suggest love is?
Socrates and Diotima agree that love is the desire to have the good forever. Diotima’s next move is to ask in what way people pursue love.
What does Socrates learn from Diotima?
Diotima gives Socrates a genealogy of Love (Eros), stating that he is the son of “resource (poros) and poverty (penia)”. In her view, love drives the individual to seek beauty, first earthly beauty, or beautiful bodies.
Did Diotima teach Socrates?
Socrates says that in his youth he was taught “the philosophy of love” by Diotima, who was a seer or priestess.
Do I have to cite Plato?
Plato and Aristotle in Reference Lists APA, for instance, says you don’t need to include ancient Greek texts in the reference list at all as long as you clearly identify the version used in citations.
How do you cite a symposium in MLA?
Works Cited: Published Paper If you’re citing a paper from published conference proceedings, the format to use is as follows: Surname, First Name. “Paper Title.” Proceedings Title, Conference Location and Date, edited by Editor Name(s), Publisher, Date of Publication.
What did Diotima teach Socrates?
Socrates says that in his youth he was taught “the philosophy of love” by Diotima, who was a seer or priestess. In her view, love drives the individual to seek beauty, first earthly beauty, or beautiful bodies. Then as a lover grows in wisdom, the beauty that is sought is spiritual, or beautiful souls.
What is beauty to Diotima?
In Symposium 210a-212a, Socrates, through Diotima, discusses the eternal Form of Beauty (kalon in Greek) that “always is, and doesn’t come into being or cease.” This unchanging, eternal Beauty is the source of all lesser and particular beauties, and it is the sight toward which the lover of wisdom seeks to ascend— …
